A Stealer & a Stalker
A teacher opened up a school for all who desired to learn wisdom. Many pupils gathered, rich and poor, young and old, educated and not. During a break a pupil was caught stealing. The matter was reported to the teacher with the request that the thief be expelled. The teacher said the matter would be dismissed without addressing. A few days later the same pupil was caught stealing again and the matter reported to the teacher. Again, the teacher dropped it and did nothing.
After this happened a third time the other students became angry and signed a petition to have the thief removed from the school or else all the other students would walk out in protest. When the note reached the teacher he summoned everyone before him. “This is not justice. You students know the difference between right and wrong. You may go elsewhere to study but this one, where will he go if he doesn’t know good from bad? Only when he knows the difference will wisdom and justice be available to him. Even if all else leave, he will stay and I will teach him.” The students understood, recalled the petition and grew in wisdom.
Luke 18: 1-8
Luke 18v1 Then Jesus told them a parable about their need to pray always and not to lose heart. 2He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ 4For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” 6And the Lord said, “Listen to what the unjust judge says. 7And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”
Here’s what’s happening in our text…
This is another Luke exclusive. Jesus is speaking to the disciples but also to the rubberneckers, folks waiting for the next controversial statement, confounding parable, or wonderful miracle. The religious leaders are also there looking for more evidence that Jesus needed to be done away with…
Jesus had just finished teaching on the “Day of the Lord” at the end of chapter 17.
Luke 17v24 “You know how the whole sky lights up from a single flash of lightning? That’s how it will be on the Day of the Son of Man. But first it’s necessary that he suffer many things and be turned down by the people of today. 26-27 “The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away…That’s how it will be—sudden, total—when the Son of Man is revealed. 31-33 “When the Day arrives and you’re out working in the yard, don’t run into the house to get anything. And if you’re out in the field, don’t go back and get your coat…If you grasp and cling to life…you’ll lose it, but if you let that life go, you’ll get life on God’s terms.
18v1-3 Jesus told them a story showing it was necessary for them to pray consistently and never quit. He said, “There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!’
Luke tells us this judge had no fear of God or respect for people. The Greek here means he had no problem shaming them or keeping them from being shamed.
In other words the judge was on no one’s side but his own. Whatever benefited him or fit his whim was what he decided to do. It didn’t matter if it brought shame upon him or those in his court. His interest was not justice, fairness or equality.
A widow, under his jurisdiction, knowing the judge’s penchant for bending, breaking and ignoring the law took matters into her own hands. She was unwilling to let the judge get away with his usual behavior. She wasn’t going to let her case be decided by a bribe, law breaking or anything nefarious.
Reading the Hebrew Bible, what Christians call the Old Testament, is to know God’s commands that widows, orphans, helpless, powerless to be represented, taken care of, protected and provided for…but reading these scriptures also reveals the truth this often didn’t happen. They were taken advantage of, beaten down, cast aside and abused by those in power.
It was no different in the 1st century day of Jesus. The helpless, powerless, poor and needy were often the last to get justice. Jesus even accused the religious leaders in Luke 20:47 of “devour(ing) widows’ houses” by taking advantage of them when their husbands died.
This is a humorous scene!
On one side, a powerful judge, who was the law, occupied a high rung on the social ladder, always had a table reserved at his favorite restaurant, invited to the best parties and gala events. On the other, a widow, a woman, with no power, no social standing, no favors to pull or men to call to do her a solid, stand up for her or stand beside her, to speak up on her behalf. These two, seemingly mismatched opponents are doing battle. The widow doesn’t stand a chance…does she?
The widow will not be denied!
She’s not taking any chances. She isn’t waiting for her day in court! She hounds the judge, stalks him, chases after him, won’t leave him alone. In other words she’s driving the judge crazy with her constant demand for justice! The Greek literally says “Do me justice on my opponent! Or avenge me against my opponent!”
At first the judge doesn’t budge. Who is this widow? Why can’t she just leave him alone? Who does she think she is, hounding, stalking, chasing him? He wouldn’t give her the time of day. The Greek says the judge gave her “no earthly, chronological time.” No appointment, no moment to plead her case, not even a minute of his precious, valuable time.
But after a while, at the widows insistence, he changes his mind.
The widow is heard, not because the judge has a change of heart, the judge seeks justice because he wants her to go away! He is actually frightened of her. The word translated “plague” can also mean beaten and battered. In other words her persistence carries with it such urgency and passion the judge is worried what might happen if he doesn’t give her justice. This is hilarious! The big, bad ‘ol judge is a fraidy cat. Weirded out by a helpless widow.
Jesus helps the disciples get it…
8v6 Then the Lord said, “Listen to the words of the sinful man who is head of the court. 7 Will not God make the things that are right come to His chosen people who cry day and night to Him? Will He wait a long time to help them?
Calling Jesus “Lord” is Luke’s way of saying what comes next is a royal proclamation! Listen up! Jesus is speaking with authority.
Jesus says God will act! God will execute justice for his people! If this judge, who does not fear God or respect people, will give justice to this one pleading, harassing, widow, how much more will God act because of his people who cry out day and night? In other words prayers for justice, equality, and fairness, matter and God is acting.
The cries of the his people have come before God, God has heard them, God is moving. This is why Jesus has come! This is why Jesus is going to Jerusalem. It is why he will bear the brutal assault upon his body and hang on the cross. It is why he will die a most gruesome death. This is God’s justice, fairness, and equality in action. These will be completed when Christ is resurrected.
Listen again to Luke 17
Luke 17v24…on the Day of the Son of Man. (it will be) necessary that he suffer many things and be turned down by the people of today. 26-27 “The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away…That’s how it will be—sudden, total—when the Son of Man is revealed.
Jesus is the answer to God’s people’s prayers. He has come for this very reason. However, he will be rejected by those who say they are praying for, waiting for, wanting the Son of Man to come and exact God’s justice. But they do not recognize it when they see it. Why? Because justice, God’s justice, does not favor the powerful. God’s justice favors the weak, the powerless, the lowly, the least of these.
The Greek word meaning “justice or unjust” occurs six times in these few verses. God’s justice, embodied in Jesus, is God’s answer to the evil, wickedness and injustice in our world.
God answers and God is the answer. His justice is not the justice of the world. The disciples hope is not in worldly powers setting things right. God has come to bring his own justice. He has taken justice into his own, soon-to-be, nail scarred hands. All receive justice by Jesus, the judge, who represents the powerful, and the widow, who represents the powerless. All receive justice through Jesus. God sets things right and makes humanity right through the cross and Jesus’ resurrection.
No one, not the judge who is contemptible, or the widow, who is pitiable, receive justice on the merit of their cause or lack thereof. Justice is not done because of who we are but because of who God is and what is done through Christ.
Saint Paul says it perfectly in Romans
3v21-24 – something new has been (accomplished). What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
Psalm 121 – “Our precious Lord, today we lift up our eyes to You and ask for help, for safekeeping, for justice. Our help comes from the You, the maker of all things. Our God You have planted us solidly in Your love and faithfulness and will we not be moved. You keep us safe, you never sleep or forget us. You, O’ Lord are on our side. God, our Father, protect us from this world that tries to pull us away from You. By Your Son, Jesus, You have saved us and by Your Spirit, You will keep us from this time on and forevermore. Amen.”
Posted on October 20, 2013, in Mindfulness and tagged #God, #inspire, #journey, #kindness, #Lectionary, #life, #Luke, #mindful, #wisdom, #zen, Christ, Christianity, Jesus, Justice, Luke's Gospel, meditation, Noah, Parable of the Unjust Judge, Religion and Spirituality, Son of man. Bookmark the permalink. 8 Comments.